QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
KK, I was not really assuming that you are representing or speaking in the name of ISKCON, for I know from previous posts that you disagree with much of their failed history and would even like to see it restructured, keeping the spiritual essence while ridding aspects that did not work. I was thinking more of what you said as representing Gaudiya Vaisnavism philosophy mixed with Indian culture and filtered from a western viewpoint, which does include the ISKCON experience but not totally dependent on it.
I believe I was speaking from an objective point of view of spirituality, void of GV and Indian culture packaging.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
Can you give a contemporary example that exists outside ISKCON where celibacy as a spiritual principle has been a successful practice with individuals and married couples, who are not renunciates living in a monastic environment?
That's a good question, as politicians would say, lets move on...
Not really, since I'm not familiar enough with the members of other groups that might have similar ideals in this regard.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
I can understand your use of the word conducive when talking about positive use of celibacy in spiritual practice, but when the term “Higher Taste” is used, it is heavily laced with ISKCON history, and I realize how much you would like to leave ISKCON behind in this discussion, but that term is almost a brand of ISKCON. Outside that term, I understand that you mean a higher spiritual feeling or realization that becomes palatable. I have not had a higher taste spiritually based on celibacy, and I know the common response from practicing devotees is, “well…you did not practice correctly or had some misinterpretation of the pure philosophy.” From personal experience and from the experience of many others, a higher spiritual taste is not dependent on whether one is celibate or in a loving relationship with someone that includes sexual intimacy, it exists when it exists, and many like to create a prescription based on their belief in order to propagate that particular faith as the best way to get to that higher taste.
I actually never implied that higher taste will come out being celibate. That would be quite a statement.
Higher taste is in my theistic belief a gift from God when one sincerely endeavours with love to serve, and is trying his best according to his capacity.
I hope that this prescription is not somehow or other again propagating GV, to me it seems fairly universal.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
I can respect you not wanting to get into a personal debate about our sexual or non-sexual practices, but it is an important point as to why some people may want celibacy as a lifestyle. Now I am not implying that this includes you in any way but many individuals who may have had a frustrated or unsuccessful sexual life filled with negative experiences maybe more attracted to living a life without it. It’s easy to give something up if it is unpalatable or a reminder of negative experiences. Being celibate while knowing that sex is a real attraction and very desirable would have more meaning in terms of being a sacrifice, something important in the life of many approaching the spiritual mystical life if that is their choice.
I was waiting for someone to came up with the 'sour grapes' story.
I'm not negating that what you saying is fact at the times, but to me it seems that you are also not being objective here, and are judging others from your point of view, thus excluding those who have renounced sex pleasure for having more pleasing loving exchange with God, including married couples.
My sort of orthodox view is that unrestricted sense gratification is not conducive for spiritual development, full stop. How much of restriction is beneficial for whom is another story.
Why is it not conducive? In my understanding, sense grat is ultimately based on selfishness and taking, while spirituality is based on love and giving. I know that someone can say that sex is an expression of love, which I can respect but still reserve my right to disagree.
I think that one of key aspects is that what ever is done is done voluntarily and based on personal understanding and conviction.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
Is saying a particular religion or spiritual practice is more conducive to a higher spiritual realization—really a reality of the world? It seems to have been historically a reality for any true believer in any particular faith, but due to fast moving wired world we live in now, it is much more easier to compare, learn and practice many different faiths or even not accept any as true. The ability to get information on so many things instantaneously, and with our ability as individuals to have different experiences with even the same practice, the ability to say with certainty that one faith is more purer, more higher, more conducive for most people is pretty much history in my opinion. This does not mean religion or faith is dead, it just means it is becoming more personal and individual, bypassing the need for institutions and authority figures to tell us how to live and act as a mass population or society, which I think is progress.
Yes, I think its progress too. How practical or successful is it, the time will show.
At the same time I wonder if institutions can be completely avoided, since people with same interests and outlooks will always want to be together and will need some kind of structure to organise themselves.
There is an interesting phenomena in that regard, which it seems is taking some middle path. That is nicely portrayed in the
The Starfish and the Spider: The Unstoppable Power of Leaderless Organizations book.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
Defining Varnashram would take a book, but everything I have read and heard of it implies the need to have a religious monarchy at the head with an archaic division of society that would be run by authorities representing the religious monarchy in the different varnas. Can you give a modern example of this system where it actually works? It seems to me like another utopian dream based on Vedic philosophy that can look wonderful to the true believer on paper but could never work in the real world. You mention that it is a system filled with care, love and a service attitude, but I have heard this before and saw very little of each attribute in action. Care, love and service exists everywhere if you look closely, every society, every culture in all corners of the world have people practicing this in their lives. Doctors volunteering in Sudan and Iraq, people volunteering in hospitals and animal shelters…love, care and service exists in the heart of people everywhere and is not something that is unique or propriety to any one religion or political system, much less in the Vedic system of Varnashram.
In my understanding varnashrama is a social system that recognises natural tendencies and capacities of people and is engaging them according to these capacities. It recognises the differences rather than promoting the utopian concept of everyone being equal in all regards. Actually, it does recognise that equality on metaphysical level, but not on the 'material' level.
The point is, what is the alternative that works? From what I observe, the frame of varnashrama manifests its self in any social structure I have seen till now.
Working with students for years give me an interesting insight into the fact that vast majority of students are at their universities not because they are interested in the subject, it is mainly because they see economic benefits or due to social pressure. You wont find too many Asians doing human sciences or art.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
I do not subscribe to the thought that any race has particular psychological traits that are inherent to the genetic makeup of a person born in that race. I find traits that exist in people of any race to be dependent on culture, environment, health and economic factors.
I still fail to see where I have implied that. I always talked geographically, rather than racially. Though someone born and raised in certain culture will retain that mentality to great degree even when moving to different environment.
London is a very cosmopolitan city, and I tend to work with people from all different ethnic backgrounds. And now I know very well how many of them are most likely to react when you do business with them. Even among Indians, there are different ways I would deal with Gujaratis than with Punjabis.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
I have heard the arguments about where dark skinned or yellow people with slanty eyes come from in terms of Vedic literature and reject it as quickly as anyone telling me about the Nazi propaganda concerning the Aryan race. I am not saying you subscribe to such racist theories, but you seem to walking the borderline somewhat, something I remember that was very common among devotees living in the ashram, by saying that people of certain races have distinct traits without discussing factors that exist outside genetics due to the divisions of races a long time ago in Vedic history.
Walking borderline has always been a great thrill.
I'm not talking genetics here, and never was. I can't see how my writings suggested that.
QUOTE (Kalisurfer @ Dec 6 2007, 01:45 AM)
I respect the observation of any groupings of people that you and your wife may have by visiting and living in foreign cultures, but I would attribute these observations of difference to culture, economics and the environment and not to the genetic makeup of the peoples race, and perhaps that is what you meant in your original post.

Again, yes, that is what I meant in original post.